Since
childhood, many of us grow up with a life map already drawn by others. A good
school, a respectable job, getting married at an “appropriate” age, then having
children. All of it is wrapped into one big word: success. The problem is, that
map often never really asks whether we actually want to walk that path.
I
Am What I Am (2022) talks about this pressure in a way that feels simple
yet piercing. It doesn’t scream about rebellion, but instead shows how social
expectations can become a burden that slowly erodes happiness. Its characters
live under demands to “be someone” according to predetermined standards, as if
a life only has value when it is validated by society.
But
life has never had a single standard—it isn’t a fixed variable that must be
accepted without question. There is no universally agreed finish line. Even the
definition of happiness we often talk about is merely the result of social
agreement—not an absolute truth, and one that is still debated. Problems arise
when these standards are treated like natural laws, and anyone who deviates is
labeled a failure, lazy, or ungrateful.
This
is where I Am What I Am feels honest. The film reminds us that it is
unfair to force expectations onto a life in which we are not the main
character. Someone else’s life may look successful in the eyes of society, but
that does not automatically mean it is a life worth imitating. Everyone moves
with their own rhythm, wounds, and desires—neatly hidden and unseen. Forcing
everyone toward the same definition of success only creates collective
exhaustion and a heavy illusion to carry.
This
theme also echoes in Dead Talents Society. In a ghost world that should
be free from worldly concerns, spirits are instead trapped once again in a
system of judgment. They must have “talent,” must be popular, must stay
relevant—or they will disappear. Even after death, existence is still measured
by standards set by others.
Both
films, despite their different genres and tones, speak about the same thing:
life as a competition whose rules we never agreed to. In both the human world
and the ghost world, self-worth is determined from the outside. Surviving
society feels like a life-and-death struggle—even for the dead. And that is
where the small tragedy happens—when someone forgets to ask what they truly
want, because they are too busy fulfilling expectations until they lose their
sense of self.
Perhaps
true freedom is not about rejecting all demands, but about realizing that life
is not a stage for fulfilling someone else’s script. We have the right to stop,
to turn, or to walk slowly without feeling guilty. Because this is our life to
live; others are merely observers who feel entitled to comment. In the end,
there is no single standard of happiness that applies to everyone. And a good
life is not one that looks successful, but one that feels honest to the person
living it.
(Aluna
Uwie)

0 Comments