Photos
and physical appearance are often the first doorway through which we form an
impression of someone.
On
dating apps, many people unconsciously make initial judgments based on what
they see. Some present themselves with a bad boy image, some look simple
and down-to-earth, while others give off an impression of being calm, polite,
or even religious.
Of
course, first impressions aren't always accurate. But as human beings, our
brains naturally tend to form expectations based on limited information.
Once,
a conversation on a dating app offered a rather interesting lesson.
The
man appeared to be a calm person. He dressed simply, and his face gave the
impression of someone polite and well-mannered. Nothing seemed suspicious.
Yet
just a few minutes into the conversation, the direction changed.
Without
any hesitation, he began telling me about having a one-night stand with
another man's wife.
What
was surprising wasn't simply the content of his story.
It
was the way he told it.
There
was no sense of regret. No apparent guilt. Instead, he talked about the
experience casually, sometimes even sounding as though he was proud of it.
He
also offered various explanations for why it had happened, as if the
circumstances themselves were enough to justify what he had done.
The
conversation ended there.
But
one question stayed with me:
Since when did wrongdoing become something so easy to tell a person you've only just met?
This
kind of behavior doesn't seem particularly rare anymore.
Some
people proudly admit to having multiple sexual partners. Some describe cheating
as an exciting experience worth telling others about. Others talk about
drinking, drug use, deceiving their partners, or other dishonest behavior as
casually as if they were describing personal achievements.
This
doesn't mean that everyone who has made a mistake is a bad person. Everyone
makes mistakes.
What
is troubling is when a mistake is no longer seen as something worth regretting.
Instead, it becomes a story shared casually, or even part of an identity that
someone takes pride in.
In
social psychology, there is a concept called moral disengagement,
introduced by Albert Bandura. It describes how people can reduce their sense of
guilt about their actions through various forms of justification. A wrongdoing
may be blamed on circumstances, presented as necessary for a particular reason,
or considered acceptable simply because many other people do the same thing.
When
these justifications are repeated again and again, guilt can gradually weaken.
There
is also the phenomenon of normalization, in which behavior that was once
considered inappropriate gradually comes to be perceived as ordinary because
people encounter or discuss it so frequently.
Something
that initially shocks us can slowly lose its power to shock.
Not
because the behavior itself has changed, but because we have become accustomed
to seeing it.
Social
media and the internet have accelerated this process. The digital world allows
people to share personal stories with strangers without facing the same social
consequences they might experience when talking to family members, neighbors,
or coworkers.
Anonymity
can create a sense of safety. Distance can make people more willing to reveal
things they might never tell anyone in real life.
And
this raises another question.
Is
Eastern culture gradually disappearing?
Perhaps
the answer isn't as simple as yes or no.
Culture
is always changing. The way people dress changes. The way they communicate
changes. Even the way people find romantic partners has changed.
But
there are values that should remain, including a sense of shame when we do
something wrong.
Shame
is often viewed as something negative. Yet in healthy amounts, shame can be one
of the mechanisms that helps people regulate their behavior. It reminds us that
not everything is worth doing, and not everything is worth being proud of.
Without
a sense of shame, the boundary between right and wrong can gradually become
blurred.
Ultimately,
perhaps the issue isn't simply about Eastern culture versus Western culture.
Nor is it about whether someone is conservative or liberal.
It
is about how we view wrongdoing.
Because
a healthy society isn't one in which nobody ever sins or makes mistakes. It is
one that can still acknowledge that wrongdoing is wrong, mistakes are mistakes,
and not every experience deserves to be shared with pride.
Because
when our sense of shame slowly disappears, it isn't only the way we speak that
changes.
Perhaps what changes along with it is the way our hearts perceive wrongdoing itself.
— Uwie
Puspita

0 Comments